Category Archives: The Local Church

What is a local church and what does a local church do? Topics: Baptism, Membership, Leadership, Purpose, etc.

Reflections on the Hard Love Sermon Series

hard-love

During the month of January we preached, taught, discussed and listened to five sermons on how a local church can love each other even when it is hard. And it is hard to love one another because we live in a broken world of broken people – people who are prone to wander away from God into sin.

Here are summaries for the five sermons:

  • Sermon 1: Jesus commanded (Matthew chapters 5-7) and did hard things (the cross). If we truly love Jesus, we  will obey all He commands (John 14:15 and Matthew 28:19-20), because we understand that He is trying to protect us and do good to us (Matthew 7:24-27). Love is wanting and doing what is best for others according to God’s word, and Jesus did hard love the best. If we love Him, then hard love we will do.
  • Sermon 2: Hard love is not just the job of the Elders and Deacons, but is the privilege and responsibility of every member of a local church (Philippians 1:1 and 4:1-3).
  • Sermon 3: Hard love is first and foremost an encouraging arm around the neck, not a just a pointing finger. The culture of our local church should be one of ongoing, informal, loving discipline so that we can be honest about the sin in our lives without excusing it (Galatians 6:1-3).
  • Sermon 4: There may come a time when one brother or sister has to start a formal process of church discipline if another brother or sister refuses to repent of their sin. After several steps of intervention, the so-called brother or sister may have to be treated as an unbeliever by the entire local church (Matthew 18:15-17 and 1 Corinthians 5:1-13). This is hard, but it is better to sternly rebuke a straying sheep than to let them be self-deceived (1 Corinthians 5:5). If they repent, we should restore them gently (Galatians 6:1-2).
  • Sermon 5: For hard love to work, we have to discipline ourselves to be in close relationship with other Christians so they can encourage us day after day. If we are not willing to be relationally vulnerable then how will others know how to speak truth-filled encouragement into our lives (Hebrew 3:12-14; 10:23-25)?

Reflections on the Hard Love Sermon Series:

  • We are striving to be a high-commitment church. I don’t mean this in a boastful way, or to be demeaning to other churches. But through the process of membership, we call people to be committed to Christ by being committed to His people in accountable relationships under the authority of God’s Spirit-inspired word. We do this because Jesus demands it for our own good (Colossians 3:15-16 and Hebrews 3:12-14). Jesus declares, without apology, that if any person wants to come after Him and have Jesus save their life, they must be willing to surrender their whole life to the One who gave His life for them (Mark 8:33-38). The way to gain your life is to deny yourself and be willing to give it all to Christ, and when you give your life to Christ, you become a part of His body through One Spirit (Ephesians 4:1-6). How can a person be be committed to Christ if they are neglecting the very body they are a part of? I think you know the answer. It is right and loving that we call people to be committed to Christ by being committed to a visible local church. I don’t know how you obey all that Jesus commanded without calling people to a formal commitment (See Matthew 18:15-17).
  • Our faith family embraced these hard love truths. Now the truth is, we will find out how much we trust and love Jesus when we have to actually do what we have He has commanded (John 14:15 and James 1:22). But the affirmation we have received from so many has been truly encouraging. There are many reasons this is such a hard pill for many professing Christians to swallow. For example, maybe some have been in church all their lives and never seen it done. Maybe others have seen it done really poorly. By the way, it could be done well and still not go well. Sin complicates things. Additionally, this whole idea of calling people to repent goes against the deeply entrenched belief that no one has the right to judge anyone else. Of course, if someone claims this, they haven’t thought much about their conclusion, because they have just made a very real judgment about how it is wrong to judge. We can’t live without making judgments, but we can strive to judge righteously (Matthew 7:1-5 and 1 Corinthians 5:11-13).
  • It took us eight years to explicitly teach on this, but maybe that is for the best. I say eight years because that is how long I have been a pastor of Eagle Heights. I have been convicted for a long time that we need to involve the church if we were going to fully obey Jesus – provided it had to come to the final step of church involvement of putting someone out (Matthew 18:17). But as one of my seminary teachers used to tell us: “You need to teach before you reform.” Having said that, on several occasions the Elders have done most of Matthew 18:15-17, and as I told the church in sermon four, we once almost brought a guy to the church, but praise God, he repented. That instance and a few others made the Elders realize that we had to involve the church and explain that we must be willing to obey all Jesus commanded. It took us a while to get to this point, but now it has been explained and we need the whole church to be willing to pursue straying church members – if that is what it must be done.
  • I don’t ever want it to come to Matthew 18:17, but I trust Jesus’ words more than I trust the words of anyone else. None of our Elders enjoy wading into the entanglement of confronting a stray sheep and unrepentant brother or sister, but we have seen that there is sanctification in it and we have seen the joy of seeing a professing Christian repent.
  • I hope and pray more local churches will begin to pursue obedience to Jesus by practicing informal and formal church discipline. All that we do must be done in love (1 Corinthians 16:14), but we cannot love God and wink at the very sin that sent Jesus to the cross. It is not loving to let people run headlong toward the destruction of sin. Yes, we must be careful not breed a culture of self-righteousness that nit-picks at every faith-fail and misstep, but we must call the church to the unrelenting pursuit gospel-centered, Spirit-empowered holiness. The church must be in the world, but not of the world. The church must be distinct in our love for the things that God loves, if we are to be attractive witnesses to the world. I remember distinctly an instance when a woman was telling another Elder and I the story of how her husband abandoned her and how she begged the leaders of their church to do church discipline on her straying husband so that he might bear fruit in keeping with repentance. I remember how she wept over the fact that they did not act and pursue him. That has stuck with me. I can’t shake that conversation. We may botch the Matthew 18:15-17 commands of Jesus, but it is better to have tried to obey Jesus and failed than to have failed by never trusting enough to try. We can’t live in paralysis because of the fear that something might go wrong. If someone is sinning unrepentantly, then something is already going wrong. Two wrongs don’t make a right. We must trust and obey our perfect God and King who died for His imperfect body.

I thank God through Jesus that our church was teachable and willing to receive this. May we always be willing to hear the word of God and trust Him, no matter what hard thing He calls us to do.

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In Their Own Words – Why Our Volunteers Serve In Children’s Ministry

children hearts

Why our children’s ministry volunteers serve in their own words.

 

Motivation matters. It is the fuel that drives a person to initially take action, and it is often the single greatest factor for sustaining an action. Some people never begin to serve, and many don’t continue to contribute, because they have never thought about why they do what they do.

Children’s ministry can be very rewarding, but it is not always easy and fun. It’s hard to work to love the little children that Jesus loves so deeply – especially when they are not your own. (And sometimes it is hard to love and serve your own.) Our local church has many volunteers who love and serve children every week, and here’s what our volunteers said when they were asked:”WHY DO YOU SERVE IN CHILDREN’S MINISTRY?” Read and be motivated.

  • Seeing kids smile and laugh is a joy and sharing Jesus with them is a blessing.
  • I love serving in Children’s Ministry because I get to teach and reach children that are not in my “friend” group.  It keeps me young and I love their openness and honesty when talking about Jesus.
  • I love serving in children’s ministry because they are the future.  They exemplify child-like faith more than anyone I know.  Children provide examples of trust, love and eagerness for the gospel.  I want to have an impact on children because they are the future hands and feet of Christ.
  • From working in the nursery, I’ve enjoyed getting to know my fellow workers and learn baby tips and tricks from them.  I also like loving on the babies and giving their parents a little break.
  • I serve in Children’s Ministry because I didn’t hear the gospel until I was 17 and I want to make sure kids hear it before then and know the love of Jesus.
  • I love babies so I serve in the nursery the 2nd Sunday of every month.  God has given me the opportunity to serve.  It’s a privilege and honor to serve God in this way.  I am thankful and grateful.
  • I serve in our children’s ministry because I’ve been blessed by my own kids involvement and I want to give back!  (Plus, kids are fun!)
  • God called me to work with His children and I love it.
  • It is important!  It is effective!  I get great joy from working with these kids!
  • I love to see the kids grow up and then they start to serve in children’s ministry.
  • I love children and I believe God lets me take care of these little ones.  I enjoy meeting the parents.  Without this option, I would just be another member.
  • I started as a sub for Ronnie & Stephanie.  Now that I am permanently Ronnie’s helper, I enjoy it.  I have always loved working with children (former teacher).  The Lord has given me a love for them.  I look at the K-2nd grade class as “my kids.”  I love building relationship with them so I can share Jesus.
  • I serve in the nursery to provide love to babies and a time mothers can go and listen to God’s word without concern.
  • I serve with children because I know the outcome children’s ministries can bring from my own experience.  Also, I just love kids!
  • Children are precious and important.  Coming to know Jesus at a young age is a gift.  I want that for my kids and all kids we serve!
  • I serve Eagle Heights children because I am a child-convert (at 6 years old).  God saved me at a young age and I want children to know He can save them, too.
  • I serve in the children’s ministry for a way to give back to Eagle Heights for all they’ve given me.
  • The children always make me laugh and it reminds me of the joy we have in Jesus! J
  • I started working in the 2-3 year old room because that’s where there was a need and I was here both services since my husband plays music in church.  I’ve really enjoyed getting to know both the kids and their families.  There is so much growth between the ages of two and four and I love seeing them grow.
  • I love to see the kids learn.  I love to see them grow one step closer to knowing Christ.  I love to plant tiny seeds in their hearts.  I love the kids and I want them to know Him!!
  • I get fulfillment in watching and helping transform “rowdy”, unfocused, young minds into those that strive to memorize verses and begin to seek to know God and desire to learn His words.
  • I enjoy caring for the kids while their parents learn and worship in the service.
  • I love learning alongside the kids and being reminded of the richness of the simple gospel truths.  I love being able to disciple them and teach them some of the life-changing things I have learned about following Jesus.
  • I enjoy working with babies and serving the parents of small children.
  • It is such a joy and honor to have conversations with children about Jesus and share the gospel with them.
  • I love getting to love on the little ones that come to our church.  I also feel like it is a good way to get to know other church members and to serve the body that I am part of.
  • The love that has been poured out on my children in this children’s ministry has been monumental.  I serve because I want to pour that love back out to other children.  There is no greater joy than watching children come to know Christ.  If I can be a small part in helping with that, I will count that a blessing!

We are thankful to all our volunteers who love and serve children.

Thanks to Jill Daugherty (Children’s Director) and Becca White (Sunday Morning Coordinator) for leading our children’s ministry and sharing this with us.

The Most Destructive Small Group Ever

Thousands of years ago on this very planet, there was a small group, and as it turns out, this friendly little get together turned out to be the most destructive small groups in the history of the world.

Who was in this group? There was one man, one woman and one serpent.

I am sure they didn’t mean any harm, but the questions were flowing that day. They were innocent quesgossip churchtions. It was just a conversation of inquiring minds, wanting to address a few concerns and clarify some things.

Here is a small sampling of of some the questions that were uttered that day: “Is that really what was said?””Are you sure that is really what will happen if this is done?”

Of course, the facts about who had said what were a little murky, but after all, it was just a sincere conversation between neighbors. What could possibly go wrong?

Well, after Genesis 3:1-7, what went wrong was all hell broke loose, to quote a summary statement by my friend Ryan A. Smith.

Not much has changed. How many church small groups have started with an innocent conversation to clarify concerns about what somebody allegedly said or didn’t say? How many informal meetings have led to all hell breaking loose in a church because there was a snake who was stirring things up under the cover of seeking understanding, or some other passive-aggressive tactic?

Author, Jared C. Wilson, with help from an insightful blog (How to Rescue Your Church in Three Weeks) by Pastor Ray Ortland, tweeted out at least three ways divisive people subtly raise hell in churches by leveraging influence in smaller spheres of influence. He tweets: “You are being a sinfully divisive person if one or more of these apply to you…”

  1. You spend more time talking *about* people than talking *to* them.
  2. You spend a lot of time trying to gather support for your position against people from other people.
  3. Your small group, friendship circle, or other church-related get-togethers amount to little more than grumbling sessions.

I personally have not seen this blatantly happening in the church I pastor, and I hope I never do. But I have heard about this sort of thing happening and it is confusing and destructive. It turns trusting people against each other and it creates angry mobs. After all, just as it was for the most destructive small group in the history of planet earth, it’s hard to know what the truth is when the people you are talking about are not a part of the conversation. If only Adam would have declared the truth that God had entrusted to him. If only Eve would have asked God. If only…

Some people don’t really want their concerns addressed, because if they did they would go to the person they are concerned about. Some people don’t want answers, they just want their way, and the best way to get their way is to cause trouble by asking questions that cause small group conversations. It seems innocent, but it is devastatingly deadly.

Let’s speak truthfully about God and each other, and when we don’t know if we have all the facts, let’s get the whole truth from one another. If we do this, we will glorify God together and love each other, instead of the opposite.

Challenged and Encouraged by Iraqi Christians

World

I was recently reading an article (Starting Over) in World Magazine and realized that many of our Iraqi brothers and sisters face extreme challenges that we can only imagine, but at the same time they are just like us.

Here is a sampling to illustrate: About 25 people meet in an apartment to study the Bible in a city that is just 30 miles away from the “present threat of ISIS.” A majority of those who are a part of this gathering have been displaced from the ISIS takeover in and around Mosul, Iraq. They are led by Pastor Malath Baythoon and they read the book of Romans together and discuss pride and humility. They share their experiences of fleeing the jihadists, leaving all they owned behind, not knowing where they would go. One woman asks for prayer to have the courage to pray aloud. A man asks that the group pray for a sick Muslim girl who lives down the hall.

Some of this is unimaginable to many of us: 25 people gathering in an apartment that is not far away from the trigger-happy terrorists that forced them from their homes. In this way we are worlds a part. But a lot of it sounds just like the kind of experience many of us commonly have in the United States. We come together to know God’s will by reading the Bible. We share life and pray for each other. We exhort and encourage each other to keep following Jesus in good and bad circumstances. They are not so different than us after all.

Iraqi Bible Study

The common ground found in Jesus gives us cause to pay close attention to their example. On the other hand, the differences serve to challenge our western and cushy circumstances. The author, Mindy Belz, writes:

Baythoon asks if they are learning in the midst of their suffering and everyone nods, yes. “This thing has made me know God more. I am praying three hours a day,” says one. “I have time to read my Bible I never had before. It is new to me,” says another. “I am learning that church is not just a building. You can bomb the walls but not really destroy the church,” says a third.

What a challenging example! What an encouragement from brothers and sisters who are half a world away and living in a very foreign situation to my own.

It is not that American Christians don’t have trials and difficulties. We do! But it is always helpful to see the diversity of difficulties that people face, while also seeing that they are just like us; striving to glorify God together through Jesus.

“Lots of People Are Leaving Our Church” Part 3

leaving church 3

In Part 1 I argued that we shouldn’t be surprised that people leave our church and other local churches. Having said that, neither should we be okay with it. In Part 2, using three questions, I proposed the framework for a strategy to help people stay committed to a local church. This third and final installment is a bit of a catchall with regards to leaving church members. These questions may help broaden our perspective so we don’t jump to conclusions about why people are leaving, and I hope they help us think about how we might be a part of the solution.

  • Is our perception accurate? If a person has been a part of a church for a good length of time, they may have seen a lot of people go. Maybe they have seen a lot of their friends go. But have they also seen a lot of people come? If people are coming and going frequently, is there a legitimate reason for that, or is the church not friendly, not preaching the gospel, deficient in an area, etc?
  • Why are people leaving? Is it predominantly one issue, or is it a bunch of different issues? If it is one reoccurring issue that is not being addressed, then the leaders need to take responsibility. If the reasons are unique to every situation, then it may be that it is a reflection of our society or culture as was mentioned in Part 1.
  • Is the leadership of the church honestly evaluating challenges? If so, what has been done to improve? Is there an attempt to make adjustments? As with all things, there is only so much that can be done, and when it is, we have to let it be.
  • Have I done my part? Have I invited people to be a part of a Core Group? If someone has a problem or concern, have I encouraged them to go to the person they have the problem with, or have I made the situation worse by fanning the flame of dissension? There will always be things to critique, but be a part of the solution instead of throwing more dirt on the mole hill.
  • Have I asked the leaders about whether they know that someone has left, or do I assume the worst? Maybe the leaders of the church don’t know, but you can’t be sure until you have asked. You might be helping them by asking, because they may not know.
  • Is there something good to be gained from knowing so many have left? Ideally, no one would ever leave the local church you and I belong to, but the fact that we are aware is a healthy indicator because it means we are striving toward biblical and committed community. Maybe the reason we notice that people are leaving is because our church is working hard to love and care for people.
  • Is the reason for leaving legitimate? There may come a time when it is right to leave a local church. Here are several reasons it might be time to exit: 1) Theological error, especially related to primary issues like the person of Christ  and the doctrines of salvation and sin, etc. 2) If there is a doctrinal disagreement that has become divisive with regard to primary or secondary doctrinal issues, it may be time to move on. 3) The church is not seeking to be obedient to the mission of Christ to make disciples among all peoples. 4) The leadership is not biblically qualified (1 Timothy 3:1-7). Any of these could be used as an excuse to leave, so before determining that you have clearance to depart, it would be good and right to make every effort to clarify misunderstandings, talk to the leadership and only then do everything that can be done to leave peacefully.
  • Who I am hurting by leaving? We all have our reasons for doing what we do. We will always justify our decisions. That’s what humans do (See Genesis 3). But have we treated others the way we would want to be treated (Matthew 7:12), and have we thought about others and how it will impact them (Romans 15:1-2)? It hurts to be broken up with, and so it is important that we have been up front and honest with those we are close to, and we have made every effort to stay. If leaving is inevitable, it must be done with courage and honesty. If we are truly unified in Christ, why would we not make every to leave well by doing so with integrity.
  • When leaving happens. If a person leaves, hopefully we can say they are a part of the Universal Church through Christ. Our local church is likely not the only church in our city that loves Jesus. If they become de-churched, we should be especially worried, because they may not be in Christ (1 John 2:19). May we always remember that the local church is God’s idea (Matthew 18:15-20) and the Church belongs to Christ (Matthew 16:18). Whatever we do, whether we come or go, may we do it all for the glory of God and the good of our neighbor (Matthew 22:36-40; 1 Cor. 10:31).

“Lots of People Have Left Our Church” Part 2

leavechurch 2

In Part 1 of “Lots of People Have Left Our Church”, I suggested that we shouldn’t be surprised that so many people leave local churches permanently, or leave to attend other local churches. It doesn’t mean we have to like it, and we probably should dis-like it, but it in the United States of Many Choices, it shouldn’t shock us. But what can we do about it? What can we do to address this problem? Here are three questions that can be asked to help us begin to formulate a discipleship and shepherding plan that will hopefully stem the tide of leaving members.

First, what is happening at the front door of the church? When people become a member of a local church, there needs to be a plan to fully disciple them, and this means teaching a doctrine of the universal and local church. We should anticipate that people won’t stay committed to a local church if they don’t know what it is, why they should love it, how it is organized and works and for what purpose it exists. When people come through the front door of the local church by way of church membership, are they being taught about the church and  the expectations of the church? Is there a class that informs and orients people toward the biblical importance the local church should play in their lives as disciples of Christ?  One way to keep people from sipping out the back door of the church is by having a plan for the front door.

Second, what is happening inside the church? Once a person submits themselves to the biblical, borrowed authority of a local church through the process of membership, how are they being shepherded and discipled? Specifically, what systems are in place to follow-up with people? For instance, in the process of becoming a member, we highly recommend that people be in a Core Group (small group) so the Elders can work with the Core Group Leaders to shepherd members. If a person is not in a Core Group, it makes it difficult to care for them as a member, but when they are in a group, an elder has oversight of each Core Group by partnering with the Core Group Leader so we can have some idea of how people are doing spiritually and physically. We also go through our membership roles annually to try to make sure no one has slipped away. There must be a plan for pastoral care once a person becomes a member.

Third, what is happening at the back door? At the front door, we ask new members to tell us if they come to the point that they plan to leave, and because of this, some people will honor our request. If they do, we meet with them to find out why they are leaving. I am always grateful when people have the courage to do that. It is healthy and right. I have met very few people who have permanently left their biological family without making it known. When I moved out of my parents house after college, I didn’t just slip out one day without saying a word. Why does this happen so often in our faith families (local churches)? If someone does leave without making it known, we do our best to follow-up with a phone call or visit from a Core Group Leader, an Elder and Deacon, or both. If someone does leave without saying why, that may mean they don’t want to be contacted, but we usually try anyway to see if there is something that has gone wrong, and to see if there is anything we can do about it.

This is a simplified summary of what we try to do, and honestly, a good amount of people still leave for reasons other than moving to a new city. Do people slip through the cracks and out the back door? Unfortunately, yes. But we have a plan and process that we are constantly evaluating and refining. Not having a plan ensures that more people will leave and leave more frequently.

“Lots of People Have Left Our Church” Part 1

church leaving

I have been in one local church long enough (almost a combined ten years as a member and then pastor) to see for myself, and be reminded by well-meaning church members that: “Lots of people have left the church.”

Truthfully, it stings when people leave, and it should. It is healthy to hurt over the departure of brothers and sisters with whom you have been living life. I don’t want to become callous about it, and I want to guard against building up an unhealthy, defensive justification that goes something like: “Well, it happens at every church.”

So how should we, whether as a pastor or church member, evaluate the problem of leaving church members? What can we do to prevent it, and how do we know if we have done all we can when someone does leave?

Again, we should guard against cobbling together evidence for an excuse like: “That’s just the way it is.” However, that doesn’t mean there aren’t forces at work that make leaving common. Here are three observations with regard to current trends, the Bible and leaving church members:

  • We live in a leaving culture. Consider the divorce rate. Despite the fact that almost every wedding I have ever been to includes the vows – “For better or worse, til death do us part” – divorce is still common. Additionally, in a capitalistic society we are conditioned by options and marketing to shop around when we aren’t happy, comfortable, satisfied, etc. Staying is counter-cultural and requires conviction and discipline.
  • We live in a transient society. Because of the ease of mobility and forces like job instability, people move frequently. This is especially true for our city. Stillwater is relatively small and has a major university, which makes it feel like people are constantly coming and going – because they are.
  • Leaving was a frequent problem in the Bible. Adam and Eve left God’s covenant protection and the paradise He graciously provided (Genesis 1-3). Thousands left Jesus when the miracles ended and the going got tough. Paul rebuked those who abandoned the faith and God’s people (1 Timothy 1:18-20). John Mark left Paul in Paphos (Acts 13:13). Hebrews was written to warn against abandoning faith in Jesus and His people (Hebrews 10:24-25). John judges those who left (1 John 2:19). Is leaving a church sinful? With some hesitation, I would say no, and I hesitate because I am confident somebodies sin is always a part of the reason people leave churches. If there was no sin, why would anyone ever need or want to leave?

Sadly, we should not be surprised that people leave churches, but is there anything we can do to prevent it? If staying committed to a local church is an uphill battle, then how can we help people be biblically committed to a local church for as long as God has them in a particular place? I will look at those questions and offer solutions in a second and third blog, later this week.

I Saw the Local Church at a Cardinals Game!

Being a preaching pastor has conditioned my mind to see almost all of life as a potential illustration.

Warning: Be careful around pastors!

Recently, thanks to the generosity of Lacey’s aunt and uncle, who live near St. Louis, we were able to attend a game between the St. Louis Cardinals and New York Yankees. It was an electric and memorable atmosphere; Busch Stadium was packed, we had great seats, it was a near perfect night for baseball and fans seemed eager to see the future hall of fame shortstop, Derek Jeter, who is playing in his last season.

As the game went on, I began to see the whole scene as an illustration of what the church should be – minus the aisle walking vendors and a few overly obnoxious fans yelling things that anyone who has been to a sporting event can imagine.

Cards Game 2

Here is what I saw: People from various backgrounds and life-stages gathered together in a sacred place (a temple) to exalt a shared cause. There were memorials (statues and banners), traditions and the promotion of special days that remind of the exalted past, giving hope for what might be again. Many of the people didn’t know each other, but have an instant bond and kinship that flows from the unity of their shared values and purpose. This gathering is marked by its reciprocal and cooperative nature as people patiently accommodate the inconvenience of being crawled over and having their views obstructed, in some cases repeatedly, so their brothers and sisters can access necessary facilities and services. Unity is further expressed by almost everyone present; through the proud display of the team image/symbol and colors. The participants are more than glad to sacrifice the necessary energy, time and money, and very few people are late because they might miss something amazing that everyone will talk about for years to come. They do all of this, and more for the joy and thrill of participating in the glory of the city and its team. And once they have experienced it, they can’t wait to come back and do it again.

So what is the application from this illustration? Here are four:

First, Jesus’ victory over sin is greater than any sports victory! Jesus has already won decisively for those who believe in Him, and that is worth remembering and celebrating with others as many times as we are able to meet during a year. If we could focus on the “why” of gathering, instead of just the what, I believe our times together would be more joyful, meaningful and memorable.

Second, the illustration demonstrates that we yearn for meaningful community that makes us feel like we are a part of something bigger than our own existence. When we gather as a group of people in Christ, it reminds us that Christ has granted us the opportunity to fulfill that desire through His local and universal church, protecting us from our tendency to replace God’s design with other and lesser joys. Enjoyment of sports is not inherently bad, but when it takes the place of the longing God has put within each of us to be a part of His people, we become idolaters, and idols don’t satisfy for long.

Third, since we are co-heirs of a forever kingdom, shouldn’t we be able to work together and be unified for the celebration of our great champion of the world? Can’t we learn to be patient with each other and accommodate each other as we work together to see His kingdom come on earth as it is in heaven? May God give us the ability to see that if we are in Christ, then we are on the same team and laboring for the same purpose.

Finally, may God give us eyes to see the world through the lens of the Bible so that we can have an eternal perspective. Among other benefits, seeing everyday life as a potential biblical illustration will guard your heart and mind from relegating Jesus to a once a week event. You may not be a pastor, always thinking in terms of illustrations, but you can see what is truly real and right about the world – even at a baseball game.

What Is Eagle Heights Family Day?

church familyFor some time now, Ryan A. Smith has been gently encouraging me to plan a “Family Day Sunday.” His persistence has won the day, and on Sunday, October 6th we will have Eagle Heights Family Day.

There won’t be pony rides, face painting, clowns or bouncy houses, but there will be an emphasis on how we are striving to help individuals and families who are a part of our faith family. There will be:

  • Testimonies of how God has used our church to advance people in the process of Christ-like progress.
  • A time for families and individuals to pray together.
  • Highlighting as many ministries as we can, while also reminding what our purpose is for those ministries.
  • A 10 minute introduction of a new “Legacy Ministry” that will help families prepare for the future while also emphasizing stewardship.
  • A short sermon of about 20 minutes to accommodate children.
  • A time to evaluate our Building Up Giving Progress by asking people to submit a new Building Up Commitment Card.
  • A time to praise God in song for what he has done, is doing and will do.

Prime-time (Kindergarten through 2nd grade) will still be available, but we would like you to consider having your children (Kindergarten and up) in the service so that you can worship as a family.

Also, I want to be clear that this is not a one-trick-pony type of Sunday. It is not just about Building Up, various ministries, children in the worship gathering, legacy endowment, etc. This is a celebration of the many good things God is doing in our church. This is a time to think about what God would have us to be together as we help each other as a local body in Christ Jesus.

Pray with us for this day. Pray for God to use it for His great glory, the good of others and our joy.

Let the Little Children Come – Reflections on VBS

VBSTonight is the fourth and final night of Eagle Heights Vacation Bible School (VBS), and for some workers, and even a few children, it can’t end fast enough. After all, a child can be hard and tiring work.  But then put one child with nine others and you have  px90-like workout.

It’s not mean, it’s just true. Children can wear you flat slick.

But aren’t they worth it? Isn’t every little child worth our very best energy and effort?

Jesus certainly thought so.

“13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away.” (Matthew 19:13-15, ESV)

Don’t miss the context. Jesus is on the cusp of finishing the work of dying for the sins of many. He is engaged in heavy hitting discussions with religious scholars about divorce. He is talking to important people of the day like the “Rich Young Ruler”, and He still makes the time for the seemingly lesser ones.

Doesn’t Jesus have better things to do than to pray for little children when there are so many adults around who might have an immediate and greater impact for the Kingdom?

We know the answer and it is to the disciples shame. “Let the little children come to Me.”

I confess, I have had to pray for my own attitude through this week. I have found myself thinking, “Just three more nights.” And then, “Just two more nights.” And then, “One last night.” When I should have been thanking God for this Christ-like opportunity to welcome and love the little children because “to such belongs the kingdom of heaven.”

I forget too easily that I was once a child and someone worked at Bible School to serve me. You can likely say the same thing and I hope we can live in such a way that we have gratitude and a renewed joy to love the little children just as Jesus did; even when it is tiring, hard and inconvenient.

They won’t be little for long.